The movie Drive, directed by
Nicolas Winding Refn appears as a lucid demonstration of the ancient Eleusinian
mysteries. The film’s characters symbolize varying aspects of death as it
applies to mortality and immortality. Its illustrative formula correlates with
the specific phases of the Persephone myth and the masks of Hades, lord of the
Underworld. The film maps a journey into the chaos of the soul, and the
necessary trauma that forges a vehicle for consciousness to endure cosmic
assault.
The movie’s title, Drive, is a
direct reference to instinct. What is little known about urge is that it is
only ever toward life and life eternal. Though it take the soul, no matter how
vulgar or refined, through death and death again, it climbs, with glib
disregard for the pains and pleasures of its process upon the instruments of
its ascent, toward the perpetuity of consciousness of its host. This is the
drive of self to Self. To identify with the drive is to harness the power of
that one will that runs from one to many and many to one.
The complexities of this process
are revealed in the book of nature. Its components of entropy and enthalpy,
of gravity and levity, of death and rebirth, when perceived through the eyes of
grace, belie a vision of unity, wholeness, and eternity. This vision exalts the spirit
and grants the seer with confidence to move mountains. It is this confidence that
strengthens limbs and steadies gaze. Our protagonist carries this sacred flame.
As the movie begins, the song Nightcall
by Kavinsky informs us that this story is of a journey into the Underworld. It essentially
romanticizes Hades pull of Persephone into the shadow of the valley of death.
Death must necessarily swallow life so that life may strive to claw its way
from that maw. This striving compounds until immortality is realized.
The song’s first line, “I'm giving you a night call to tell you how I
feel”, indicates that this pull is, by nature, a watery and emotional
experience. The desire of Hades to “drive you through the night, down the
hills” is for the purpose of telling “you something you don't want to hear”. It
is a dark experience that culminates in a courage-imbuing revelation, as
promised, “I'm gonna show you where it's dark, but have no fear”.
The following stanza voices Persephone’s seduction. She sings back to
Hades, “There something inside you, it's hard to explain”, celebrating her
confused draw to death’s gate. Why indeed would life yield to death? She
follows this by stating, “They're talking about you boy, but you're still the
same”. Here she admits that the common misperceptions of death amount to
nothing more than superficial gossip. She is unimpressed with rumor and
warnings and must know this timeless “bad boy” first hand. She instinctively
knows that she must go down to come up and is ready and willing.
The Driver dwells in a low-rent
apartment building and works alternately as mechanic, stuntman, and getaway
driver. These three professions predicate the three phases of the Elusinian
mystery’s perennial cycle. The Driver’s job as mechanic is the “descent” or
loss of Persephone. Irene’s first meaningful encounter with the Driver is in
this context. His job as stuntman is a metaphor for the “search” phase,
requiring trial and risk. His secretive role as getaway driver symbolizes the
all-significant “ascent” from the Underworld into the world of the living.
In this regard the Driver demonstrates
two specific aspects of ascent. Firstly, he works anonymously and never for the
same people twice, indicative that urge or drive is impersonal and determinate.
Its aim is furtive and final. Secondly, the Driver allows his riders only five
minutes to do their business, indicative that this ascent is accomplished
through humanity and the upright five-pointed star of controlled sensuality. The
film’s theme song, “A Real Hero”, celebrates the virtues of the actualized
human being. His countdown during each “job” is a pointed commentary on
mortality, and the dire and ticking clock that accompanies our ascent.
The Driver rides with his neighbor Irene
in their apartment building elevator, and later helps her and her young son
Benicio when Irene has car trouble at a local supermarket. His role as mechanic
here initiates her “under the hood” and into the gears and mills of Hades that wind
and grind at the foundations of creation.
Irene is the Greek goddess of peace, and
her son Ploutos’ name means “wealth”, as does her screen son’s name, Benicio (beneficent
one). Ploutos is another name for Pluto, the Roman Hades. Peace yields wealth
and abundance, but all things turn to dust. All individual things, in time, be
they treasured or not, transform, and the Elusinian mysteries are the story and
why of this transformation.
Irene is also known by her more popular
name, Demeter, in Greek mythology. Demeter is the mother of Pesephone, who is
seduced and abducted by Hades. So will Irene and Benicio be lured into a lushly
violent criminal Underworld by the Driver.
Shannon owns the garage the Driver works
at and arranges his other jobs on the side. Shannon represents the common
cringing fear of death. He is crippled and, as Bernie states, has “never really
had a lot luck” indicating that the gripping fear of change that haunts most of
humanity is that which separates them from death’s abundance symbolized by
Benicio (Ploutos). Fortune favors the bold, and the bold are distinguished by
an unflappable courage in the face of big change. The current global economic
crisis is a refining fire, which will, in time, separate the parasitic dross
that infests the financial sector from those noble spirits that will give
society new rise in magnanimous fields to follow. We are not all aboard a
sinking ship, but rather a courtroom, in which the secret laws of justice are
trying and judging the metal of our systems and institutions and their human
fallout. As always, balance will prevail.
Shannon persuades the mobster Bernie
Rose to purchase a stock car for the
Driver to race after seeing the Driver's skill. The mobster Bernie Rose may be
viewed as lustful desire (a burning rose). The red rose means desire, and while
all desire is sacred, not all desire is refined. As such it presents the second
obstacle, behind the fear of death, to be overcome before Persephone may escape
from the Underworld.
Bernie's business partner is Nino, a
Jewish mobster. Nino, spelled backwards is Onin, and Onin is a symbol of waste
in the Old Testament. According to Genesis 38:3-10, Onin was killed by God for
spilling his seed upon the ground instead of impregnating his new wife.
Onanism, over time, came to refer to masterbation, but in reality, it is a
reference to any waste, though especially of sperm. Nino once had Shannon's pelvis broken when Shannon failed to pay a debt,
leaving him with a limp. Here we learn that the third obstacle, namely waste,
is responsible, in part, for the crippling fear of death. Waste diminishes the
body and the spirit, and opens the door to fear.
Irene has her car towed to Shannon's
garage and the Driver gives her and Benicio a ride home. They begin spending
time together. Irene (Demeter/Persephone) here begins her seduction by the
Driver (Hades), but she is not initiated until her husband, Standard Gabriel,
is released from prison and returns home. This tells us that it is not her
first journey into the Underworld, as Gabriel is qabalistically associated with
the planet Pluto and sounds the trumpet transition from world to world. He is
also the father of Benicio indicating that wealth is both the product and the substance
of transformation. Implicit here is also the Egyptian Horus/Isis/Osiris
triangle, wherein son and father are actually one.
Standard Gabriel owes protection money to a gangster, Cook, dating back to his
time in prison. Cook symbolizes the sentimental personal love that leads to
universal love – if it is carried to its conclusion. While the movie portrays
Cook in a negative light, it is through the catalyst of Cook (personal love)
that Irene is initiated into the shadows where the drive toward immortality is
conceived. This occurs when Cook beats up Standard Gabriel, and threatens to go
after Irene and Benicio, if Standard does not agree to rob a pawnshop. It is
personal affection that may interrupt natural realization and transition, as
demonstrated by Trinity’s and Neo’s kiss at the end of The Matrix. As such it
serves as a powerful catalyst for inspiring the necessary twists and torques
toward dynamic change.
The Driver agrees to help Standard pay
off the debt by driving him to and from the pawnshop. Blanche, Cook's moll, also participates in the heist. Blanche means
white, and she represents purified desire, as opposed to the crude red desire of
Bernie Rose. The pawnshop heist is a critical juncture, at which the descent
into the Underworld completes itself with the shooting and killing of Standard
Gabriel outside. While waiting in the parking lot for Standard and Blanche to
complete the heist, the Driver sees another car pull into the lot and park. This
other car, with its tinted windows depicts the dweller on the threshold, a
profound and terrifying sense of other, cuing the beginning of the second phase
of the Hades experience, the search. Blanche returns to the car with a large
bag filled with money, lending us to the idea that purified desire yields
Ploutos’ wealth; however, when Standard exits the pawnshop, he is shot in the
neck and dies. The Driver flees with Blanche and the money, but the car that
pulled into the parking lot minutes earlier gives chase, trying to run them off
the road. The search has begun.
The Driver eludes the other vehicle, and
he and Blanche hide out in a motel room. The Driver discovers that the amount
of money is much more than was expected. After the Driver threatens Blanche,
she tells him that the chasing car belongs to Cook and that she and Cook
planned to double-cross the Driver and Standard, taking the money for
themselves. Keep in mind that while affectionate love and purified desire are
in cahoots, they jeopardize our goal of revelatory knowledge gleaned through experience
of the dark side. Two of Cook's men attack them in the motel room, killing
Blanche and injuring the Driver before he kills them both. Ultimately personal
love arrests righteous desire. It simultaneously gives rise to and inhibits
high ambition.
The Driver confronts Cook in his strip
club and learns that Nino was behind the heist after posing to hammer the
bullet Cook gave to Benicio into his forehead. Cook’s gift to Benicio is the
threat that personal love poses to wealth. The naked women (symbolic of nature)
in the strip club sit idly by and watch the Driver threaten and torture Cook,
who reveals Nino’s role. It is ultimately waste that terminates rapture,
destroys high desire, and compromises affection. Waste (Nino) is the agent of
all this chaos and pain.
Nino sends a hitman to the Driver's
apartment building, with whom the Driver and Irene unknowingly ride the
elevator down, revealing that a deeper layer of darkness must fall before they
begin their ascent. The Driver kisses Irene before stomping in the hitman’s head.
This transition from dreamy romance to unbridled rage is illustrative, as is
boot to brains, of the quick movement from Pisces winter to Aries spring, and
the beginning of the ascent from shadow to sunlight. The Driver’s drive toward
life is now intact. Persephone will be free, and Hades, at the bidding of Zeus,
the eagle, elevated expression of Scorpio, will make it so.
Meanwhile, Nino explains to Bernie that
the money from the pawnshop belonged to the East Coast mafia. Fearing retaliation, Bernie and Nino agree to
kill those with knowledge, starting with Cook. Finally, lust and waste destroy
affection. However, a subtle turn of the tides occurs when Bernie confronts
Shannon in his garage and reluctantly kills him with a straight razor by
cutting his radial artery and leaving
him to bleed out. Here lust serves the purpose of annihilating fear, which clings
to the back of the Driver like a parasite both enabling him and shackling him.
Like a swarm of nesting dolls, death begins to fold in upon itself as we climb
the ladder from the realm of Hades.
Here
now, enunciated by the song, “Oh My Love” by Riz Ortolani, is our glorious rise
to new life. She sings, “Oh my
love,
look and see the Sun rising from the river. Nature's
miracle once more will light the
world. But this light is not for those
men
still lost in an old black shadow. Won't you help me to believe that they will see a day, a brighter day, when all the shadows will fade away. That day I'll cry that I believe. Oh my love, high above us the Sun now embraces Nature, and from Nature we should learn that all can start again, as the stars must fade away to give a bright new day.”
The Driver, wearing a silicone mask,
follows Nino to the Pacific Coast Highway in his car
and rams Nino's car
onto a beach. With Nino wounded and weakened, the Driver drowns him in the Pacific Ocean. The ascent requires firm resolve,
demonstrated by the head stomping in the elevator. It requires the arrest of
waste, demonstrated by Nino’s murder on the beach. Lastly, it requires a
conversation and an agreement with lust. The Driver speaks to Bernie on Nino's
phone, and they arrange to meet at a Chinese restaurant. This implies that the
Chinese mechanisms for dealing with lust, namely the Taoist sexual practices,
may be a key in transcending unrefined desire.
Before meeting Bernie, the Driver makes
a final phone call to Irene to tell her he is leaving, and says that meeting her
and Benicio was the best thing that has ever happened to him. Irene, Demeter,
Persephone, and Ploutos are nearly free. Spring has arrived and new life will
bloom, new wealth will circulate, and peace, however temporal, will prevail…
pending on what must happen between the Driver and Bernie at the restaurant.
At the restaurant, Bernie promises only
Irene and Benicio's safety, in exchange for the money, and the Driver
acquiesces. In the parking lot, Bernie stabs the Driver in the abdomen as he
pulls the money from the trunk of his car. The Driver pulls the weapon from his
own gut and fatally stabs Bernie, leaving his corpse and the satchel of money
behind.
That evening, Irene knocks on the
Driver's apartment door, with no response. She is done, however reluctantly,
with Hades. Her Underworld experience is over. She is reborn in the longing
lonesome beauty that aches when the witchcraft has subsided, when the madness
of love abates, when the dead have gone and left the living to do the living.
The Driver drives into the night. He is
immortal, and descends again to his realm to await his next seduction of life
and life’s wealth. In the end there is only urge. Urge constructs and
deconstructs all. Urge is eternal and infinite. Urge leads through sunset and
sunrise. Urge leads through death and rebirth. Urge paves the road and goads us
upon it. Follow urge, that dark shepherd, into the black unknown until forever
is a byword.
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